Another show I like, although it is one of those “ripped
from the headlines” type of shows, where, rather than creating their own story
lines, they tend to mimic reality, is Madame
Secretary.
The last show I watched which aired on Sunday, February 28th
was actually quite good.
The main story line was about returning the remains of
Americans who died in WWII. A side story
was about the Secretary’s daughter working for a candidate who chose not to
make student loan forgiveness as one of his key talking points during the
campaign. Her daughter dropped her
campaign support for him and furthermore decided she could not vote at all,
frustrated by his so-called hypocrisy.
Now this is a topic of concern for many people today as they
struggle to find a candidate that upholds everything they hold holy. Although I always vote, I would be dishonest
if I didn’t admit that the thought of not voting has crossed my mind as well in the last few years.
The moral and ethical challenge to voting is tremendous
today. I don’t worry about “throwing
away my vote” on a candidate that will likely not win, so long as I can live
with my conscience when I cast my vote for someone.
A well-informed conscience is a key element in Catholic
teaching.
But back to the show.
The Secretary’s daughter did end up voting, because as the show pointed
out very emphatically—and rightly so—that those who have fought in the military
put themselves in harm’s way and many died for us to have the freedom to vote
(among other rights). It is not an insignificant
thing they we can participate in this process of electing our officials.
I want to refer you to a good resource as you consider your
vote in the upcoming election. Don’t be
disturbed that it is labeled a Catholic voting guide, if you are not Catholic. It has a lot of good
information for anyone who wants to vote conscientiously.
Here is a particularly interesting excerpt I thought you
might enjoy. Please remember that this
blog exists to proclaim the Gospel, so any mean-spirited commentary, or that
which promotes a particular candidate
or begins a political argument, is not helpful to reaching its desired end.
I
am hoping you will find the guide useful for your personal consideration. I find the excerpt offers an interesting perspective on the question below:
“If
no single party or candidate in a given election conforms to our key Catholic
principles, what are we to do?
It is clear that one
absolutely may not vote for a “candidate who favors a policy promoting an
intrinsically evil act, such as abortion, euthanasia, assisted suicide,
deliberately subjecting workers or the poor to subhuman living conditions,
redefining marriage in ways that violate its essential meaning, or racist
behavior, if the voter’s intent is to support that position” (FC No. 34). But
neither can one use a candidate’s opposition to such evils “to justify
indifference or inattentiveness to
other important moral issues involving human life or dignity” (*FC, No. 34).
There may be times
when a voter selects a candidate who holds an unacceptable position, but this
can be done only for “truly grave moral reasons,” not just for partisan or
personal interests. It may involve the prudential judgment that one candidate
seems likely to do less harm or is more likely to pursue other positive
priorities.
If, for a grave reason, we do vote for a candidate who holds positions contrary to fundamental
moral goods, we have a duty to make our opposition to those positions heard.
Writing letters, speaking up at forums and participating in local party
political activities are ways to steadfastly assert our Catholic values.
There may even be
occasions when some Catholic voters feel that they must take “the extraordinary
step of not voting for any candidate” (FC, No. 36). This, too, is a serious
decision that must be guided by one’s conscience and the moral teachings of our
faith.”
Janet Cassidy
janetcassidy.com
*You may also be interested in Forming Consciences for Faithful Citizenship.
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